Realm of Renaissance

"WELL MET"
FAIRE FOLKS
Legends & Fantasy
Eats & Treats
Arts & Crafts

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The Medieval Islander
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Guardian of the Grog

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Enter....all ye seeking knowledge of HISTORY or history-related Festivals and Faires. For in these pages you will find the "LINX" to the kingdom and all of it's outer realm.
From factual to fantasy, I have attempted to provide a guide of historical references on the Renaissance and Medieval periods.  Enjoy!
 
 
 
 
 
 
 
 
 
 

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I love history, especially the Medieval and Renaissance Periods.  It's more than an interest, it's a hobby. 
We have many Festivals & Faires here in Texas.  I love the sights, sounds and smells.  Fantasy role play and spinning tales of adventure, all in the manner of King Arthur and Prince Valiant.   All of the costumes, the drinking and eating, the arts and crafts and all of the shows! 
So I thought I would set up a page with pix and linx on this favorite subject of mine, in hopes that it will bring others into the fold.

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Texas Renaissance Festival

Excalibur Faire

Louisiana Renaissance Festival

Scarborough Faire

Four Winds Renaissance Faire

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Welcome to the Faire

The Brobdingnagian Bards

RenaissanceFestival.com

Sir Clisto Seversword's Tome

Medieval & Renaissance: Fact or Fiction

Renaissance Magazine

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Camelot was the most famous castle in the medieval legends of King Arthur, and where, according to legend, he reigned over Briton before the Saxon conquest. At Camelot Arthur established a brilliant court and seated the greatest and most chivalrous warriors in Europe, the Knights of the Round Table. Camelot was the starting point of the Quest for the Holy Grail, and by the 1200's, it came to symbolize the center of the Arthurian world.

The oldest known stories of Arthur don't refer to Camelot by name. It is first mentioned explicitly in the romance Lancelot written by Chretien de Troyes in the twelfth century. Different writers throughout the ages have placed Camelot in different locations. Sir Thomas Malory, in Le Morte D'arthur (15th century), placed the castle in Winchester. Geoffrey of Monmouth, in his History of the Kings of Britain (about 1136) named Caerleon Castle in Wales. Another theory puts Camelot near Tintagel, Arthur's reputed Cornish birthplace. According to the romancers, Camelot was named after a pagan king called Camaalis. Modern attempts at identifying Camelot have sought to place Camelot at the ruins of Cadbury Castle in Somerset, excavated in the 1960's. There is much underlying tradition to support this belief. Cadbury Castle is an earthwork fort of the Iron Age, which looks over the Vale of Avalon to Glastonbury. Nearby is the River Cam, and the village of Queen Camel (once known as Camel) The antiquary John Leland, in the reign of Henry VIII speaks of local people who refer to the fort as "Camalat" and as the home of Arthur.

The mythology of Camelot, and the story of King Arthur has been told and retold over the centuries, hence there are many versions. The legends of Arthur may have originated with an actual chieftain named Arthur who lived in Wales in the sixth century, but the many retellings have moved the story far away from that place and time. Because of the belief that Arthur will return, he is sometimes called The Once and Future King and Camelot itself has come to not only be viewed as a place, but as a state of mind or a reflection of a lost ideal. Tennyson, in the Idylls of the King writes that it is symbolic of "the gradual growth of human beliefs and institutions, and of the spiritual development of man."

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Medieval History

Sir Stalkwell's Pix!

TRF-Beefeaters

Teutonic Knights

Medieval Sourcebook

Middle Ages

The Knights Templar

King Arthur & the Knights of the Roundtable

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"If we are mark'd to die, we are enow To do our country loss; and if to live, The fewer men, the greater share of honour.
God's will! I pray thee, wish not one man more. By Jove, I am not covetous for gold, Nor care I who doth feed upon my cost;
It yearns me not if men my garments wear; Such outward things dwell not in my desires: But if it be a sin to covet honour, I am the most offending soul alive. : God's peace! I would not lose so great an honour As one man more, methinks, would share from me For the best hope I have. O, do not wish one more!
That he which hath no stomach to this fight, Let him depart; his passport shall be made And crowns for convoy put into his purse: We would not die in that man's company That fears his fellowship to die with us. This day is called the feast of Crispian: He that outlives this day, and comes safe home, Will stand a tip-toe when the day is named, And rouse him at the name of Crispian. He that shall live this day, and see old age,
Will yearly on the vigil feast his neighbours, And say 'To-morrow is Saint Crispian:' Then will he strip his sleeve and show his scars. And say 'These wounds I had on Crispin's day.' Old men forget: yet all shall be forgot, But he'll remember with advantages What feats he did that day: then shall our names.  Be in their flowing cups freshly remember'd. This story shall the good man teach his son;
 But we in it shall be remember'd; We few, we happy few, we band of brothers; For he to-day that sheds his blood with me Shall be my brother; be he ne'er so vile,
This day shall gentle his condition: 
And gentlemen in England now a-bed Shall think themselves accursed they were not here,
You know your places: God be with you all!"

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